Weekly News Flash from the Universal Living Rosary Association of Saint Philomena, Wednesday, January 27, 2016

Dear Patti,I would like to convey my most cordial greetings! I beseech you not to mistake my silence as being indifferent to you since the day I ceased to communicate with you.

I always keep you in prayers before Our Lord Jesus Christ that He may accompany you in your daily routine. I am so sorry for not being in touch for the past two years. I want you to know that I have been following the Postulancy and the Novitiate Programs with Franciscan Capuchin Brothers. Due to these engagements, communication possibilities like postage and internet services were inaccessible to me because the Communities where I have been are remote from the urban cities.

How are things with your spirituality? I hope you are doing well and I solemnly request you not to forget me and to include me in your prayers that I may persevere in my vocation.

Dear Patti, I was extremely pleased with those good presents which you along with the others rendered to me.

I implore you to assist my pastoral service as you did in the past by sending special Rosaries, Miraculous Medals, Scapulars and other Sacramentals, prayer cards, leaflets and spiritual materials which are an invitation for new Christians who are living around my location (Novitiate).

I visit the new Christians around the rural areas where it takes four hours on foot to reach these places. I am very happy to help them, as this is part of my life. Please pray for me and support me in this Living Rosary Mission.

I send my heartfelt thanks to you. Please give my kindest regard to all our benefactors.

May God bless you!

Yours fraternally,

Brother Mebratu Paulos Gebre
Addis Ababa, Asko – ETHIOPIA

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Dearest Patti Melvin,Blessed Christmas, Patti! Blessed Christmas to your Team! Blessed Christmas to all our Benefactors! Blessed Christmas to the all the ULRA members! May our Divine Infant King bless and reward you all!

I apologize for the delay in acknowledging the wonderful parcels sent in October and November 2015 that came in my absence.

With heartfelt gratitude, I render a big thank you and a huge hug to you, Patti! The parcels are full of treasures!!! I am overwhelmed with the inspiring and soul searching prayer cards, special Rosaries, Scapulars, Miraculous Medals and the “Holiness Through Mary” Book. Most excellent Book! I am really absorbed in Marian Devotions; thanks to you, I have so much to share with others looking through these spiritual materials. The Holy Spirit is really at work with you when you prepare what to send to me. I have shared all the “Novena to the Holy Spirit” Booklets which you sent. There was a person who was looking for this booklet but I had no copy left to give him. Now, you have sent us more copies. The leaflet on “The Holy Name of Jesus” is really touching. I myself have experienced the power that is in the Holy Name of Jesus! Thank you, Patti, for spreading this good news to the whole world. I will do my best to spread this wonderful devotion of The Holy Name of Jesus. If I may beg, could you kindly send me a few more copies of this leaflet, more copies of “The Holiness Through Mary” book. I am reading through it now!!! The Ten Life-Long Resolutions leaflets are beautiful indeed!!! You are leading countless souls to Heaven! Could I have a few more copies of these also? The Jubilee Card of St. Benedict is beautiful too! In fact, all the things in these boxes are very excellent, especially the CD, Consecration of the Family to the Sacred Heart, etc. to mention a few. Thank you very much for all these spiritual materials. May all your intentions and the intentions of all our Benefactors be granted as we say these prayers!

We are praying for all of you. We are united around the Crib in prayer. Merry Christmas!!! Thank You, Jesus, and Mary, Our Immaculate Mother, for Patti Melvin! Thank you, St. Philomena and Pauline-Marie Jaricot for Patti Melvin!!!

Sr. Mary Florence Angwe
St. Joseph’s Convent,
Shisong – Cameroon

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Dear Mrs. Patti Melvin,Greetings of Peace and Joy! It’s after a long lapse of time I am writing to you. I am now the parish priest of St. Mary’s Church, Lakhuti, Assam, Nagaland, North East India. It takes 3 hours by jeep and again we need to walk by foot for about 4 to 5 hours.

We have 420 Catholic families in our parish belonging to the Lotha tribe. It’s rather a remote center. Our people are by and large poor, but our faithful are fervent in Marian devotion. It will be a great help for our Catholics if you could send Rosaries, Scapulars, Miraculous Medals, and Sacramentals as you did in the past.

Gratefully acknowledging all that you have been to our mission. We assure you our prayers in all that you do.

Fr. George Anthony
Nagaland, INDIA

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HOLINESS THROUGH MARY (contd.)

Again and again, the Children of Mary are reminded that they must always show forth the spirit of charity which lives in their souls by the ceaseless practice of kindness and gentleness. Often and especially when dealing with the derelict or abandoned classes, this calls for genuine heroism and an outlook that is completely supernatural. It is easy to be kind on occasions; it is difficult to be always kind; it is heroic to be habitually kind towards those who can truthfully be described as vile. Yet, kindness is the only way. Insistence upon discipline repels such people; gentleness and warmth of heart alone attract them and eventually win them over. They often fall again but, with continual kindly help, the falls become ever less frequent. When kindness and gentleness are exercised with supreme patience and perseverance, they always return in the end to the friendship of God.

A kindly attitude outlaws the spirit of criticism. The conduct of many of those encountered during active work seems open to criticism, but he is never the critic. This does not mean that he completely stifles his critical faculty – a procedure which would make him the dupe of every charlatan; but it does mean that he governs that faculty according to the laws of Faith and exercises it only according to the spirit of charity. If he discovers evil, error or defects, he never blames, upbraids, rebukes, censures or condemns; rather, he searches for the good that is always to be found in every character, though it is often half-hidden or ill-expressed. This is itself magnificent training in the practice of charity and is bound to result in rapid progress towards perfection. It demands an attitude of mind that is prepared to love every individual before anything loveable manifests itself and to expect to find beauty before any is visible.

Under no circumstances whatsoever does the Child of Mary depart from the way of gentleness and sweetness, for he knows that to depart from that way will result in harm rather than in good. It is precisely in those cases that seem to call for rebuke that there is greater need for kindness and gentleness. If he is true to his vocation and really trying to reach the most abandoned souls to bring them back to God, he will surely come into close contact with those who seem to be even worse than the ordinary great sinners, superlative in their badness, incarnations or selfishness and personifications of treachery, filled with hatred of God and of a nauseating outlook towards religion. In them, there appears to be not a spark of grace, a trace of softness or a gleam of the spiritual. In them, he knows that Christ is, so to speak, held captive, mocked and crucified again. Therefore, they must be converted; Christ must be freed. There is only one course open; their hard hearts must be melted by the steady and persistent application of the warm flame of charity, declaring itself as kindness, gentleness, patience and understanding.

The law is absolutely invariable, whether they are approaching those inside or outside the Church, the way is the same. The center of the entire scheme is the appeal of one person towards another; the attraction of one soul to elevate another. Prejudice and ignorance by irreligious education of those outside the Church, always yield before an approach made in the spirit of the Good Shepherd. Humility, affection and sincerity which spring from genuine belief succeed when a controversial, overbearing attitude fails. Certainly, they are never resented; on the contrary, they invariably leave a deep impression which ripens to complete conversion.

The ideal after which each one aims is that he be filled to overflowing with the spirit of Mary. He aspires after Her fathomless humility, complete obedience, seraphic sweetness, ceaseless prayer, all-embracing mortification, immaculate purity, perfect patience, celestial wisdom and dauntless love of God and, more than all, Her faith. Thus animated, the Child of Mary is prepared to attempt any and every task, for he knows that in Mary, he may and can do all things. When he is tempted to think that a certain spiritual work is impossible, he asks himself with Mary, “How can this be done?” and, with Her, he repeats that incomparable act of resignation, “Behold, the slave of the Lord” and he knows that the task allotted to him can be accomplished by the over-shadowing of the Holy Spirit.

True Devotion

The apostolate is built on devotion to Mary. The first obligation of every member, the duty that ranks before any other, is practicing a devotion to Mary proportionate to the place She occupies in God’s plan for the sanctification of the souls of men.

There are still many who try to make Catholic doctrine more acceptable to those outside the Church by keeping Mary in the background. Such conduct may be justified by merely human reasoning; it certainly does not accord with the dictates of a prudence based on God’s revelations concerning His Mother. In the light of these, it would be just as sensible to preach Christianity without Christ as Redemption without Mary. For it has been God’s Will that no coming or giving or manifestation of Christ should be without Mary! He is trained to ponder seriously and often the answer to this question: “What does God think of Mary?” He takes himself in spirit to the very first days of creation and listens to the voice of God addressing the Serpent in Eden: “I will put enmities between thee and the Woman, and thy seed and Her seed; She shall crush thy head and thou shalt lie in wait for Her heel.” That is God’s own summary of His plan for redeeming the newly-fallen race of men and, in that divine summary, Mary is set apart alone as the co-worker of Salvation.

That first divine foretelling of the Savior to come is echoed and re-echoed by Prophet after Prophet during all the long years of waiting before the earthly conception of the Messiah. “The Virgin,” “The Virgin and the Child,” “The Woman,” “The Woman and the Child,” “The Queen seated at the right Hand of the King” – so they go on assuring us, again and again, that a Woman is to be closely associated in the work or our saving.

“Behold a Virgin shall conceive and bear a Son,” cries Isaias, “and He shall be called Emmanuel, God with us.”

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THE INESTIMABLE GIFT OF DIVINE MERCY!
(Taken from Fr. Winfrid Herbst, SDS 1953)

Bless me, Father, for I have sinned!

The Sacrament of Penance is an abundant source of consolation and peace to every Christian soul. Confession means always an act of self-denial, as it is essentially an act of penance. Our Heavenly Father forgives the heaviest possible crimes, immediately and unrestrictedly, when asked for mercy in the spirit of humility and contrition. God’s infinite sanctity bars even the slightest compromise with sin. God hates sin infinitely. Hence, reconciliation with God and man is unthinkable so long as man stubbornly adheres to sin.

A good preparation is necessary for Confession. Daily spiritual reading and a careful daily examination of conscience are very important to forming a clear conscience. Pray to the Holy Ghost for light to know your sins, the strength to confess them and the Grace to be truly sorry for them. Strive to go to Confession weekly or at least once a month. If you go every two weeks, you are eligible to gain all the indulgences and graces that are offered through Holy Communion on special Feasts and the offering of particular prayers and Novenas throughout the year, which require Confession within the octave of the completed devotion. Under pain of mortal sin, you must make your Confession at least once in the year and receive Holy Communion during the Easter Season. You should confess your sin, the number of times it was committed and the circumstances under which it was committed, whether alone or with others.

For a good Confession, you must have sorrow for your sins. Contrition is a hearty sorrow for your sins and a firm determination never to commit them again. Sorrow must be interior; it must come from the heart and be felt in the soul. Tears, sighs and exterior signs are not necessary. See your sins to be the greatest of evils, detest them as you would a poisonous snake. You need not weep, sorrow is in the will. Your contrition must be universal: You must be sorry for every mortal sin; if you confess only venial sins, you must be sorry for at least one of them. Contrition must be supernatural, not out of shame, but because you have offended Almighty God and lost Grace and Heaven, and deserve Hell. If you are sorry because you have offended God, the best of Fathers, our loving Redeemer Who is all good, glorious and amiable, your contrition is perfect. Imperfect contrition suffices to make a good confession.

Look upon Christ dying in agony on the Cross; Sin nailed Him to It!

We must have a purpose of amendment to make a good Confession. This is a firm determination to change your life, avoid sin and have a definite resolve to suffer anything rather than commit a mortal sin. If you are resolved to avoid sin, you will be resolved to avoid the proximate occasion of sin – for instance, persons, places or times in which you are faced with temptation to sin. Resolve, always resolve to avoid every deliberate venial sin, for venial sins are the rungs on the ladder that lead to mortal sin! Always perform your Penance in a timely way. Be resolved to make good the wrong you have done. Perhaps, this will be restitution in goods, or in good name, or in soul, or by praying for those you have scandalized.

Confess your sins. Confession must be entire; you must tell all your mortal sins and, if no mortal sin is present, at least one venial sin for which you are truly sorry. Your Confession must be clear, not vague. Give the sin, the circumstances and the number of times it was committed. Consider the Ten Commandments and confess your sins in that order. Be sure not to conceal, diminish or disguise your sins through false shame. Remember the silence of the Confessional is as the silence of the grave. No priest may ever reveal what he has heard in Confession. He may have to undergo torture or death, but he may not utter a single word he has heard in the Sacrament of Penance.

Accept the penance the priest gives you. In Confession, the eternal punishment due to sin is remitted, but the temporal punishment remains in whole or in part. The penance given is for the expiation, in part at least, for the temporal punishment due for your sins, and for the amendment of your life. Never sit, kneel or stand too close to the Confessional as you may inadvertently hear the confession of another.

The priest really does forgive sins in the Confessional. The dominant purpose of Christ is to seek and save sinners. Yes, only God can forgive a man who has sinned against God. But Jesus Christ is God; and the power of forgiving sins which is His, He gave to Peter and to the other Apostles to be used in His Name. “Whatsoever thou shalt loose on earth, it shall be loosed in Heaven.” (Matt 16:19) “Receive ye the Holy Ghost, whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.” (John 20:22-23)

Christ gave this power to His Apostles and it was a power given to them in their official capacity as ambassadors of Christ, to be passed down through the Ages by apostolic succession, until the end of time. Can a priest forgive his own sin? No, he cannot! He, too, must go to Confession to another priest. The Pope and the bishops go to Confession regularly that their sins may be forgiven. From the beginning of time, there has been absolutely no sin, the remission of which has been refused to penitents by a universal law in the Catholic Church. The Church cannot by any means grant the right of refusing absolution to those who are guilty of sin no matter how great their crimes, provided they are rightly disposed. But, anyone who blasphemes against the Holy Ghost will not be forgiven, for it is morally impossible that he should meet the conditions for absolution. The blasphemy against the Holy Ghost is final impenitence and it frustrates, and is absolutely opposed to the remission of sins. Even God cannot pardon where there is no sorrow for sin. Man has a free will and God will never interfere with or force man’s free will.

Through the Sacrament of Confession, the Holy Ghost will increase our self-knowledge, Christian humility will grow, bad habits will be corrected, spiritual neglect and tepidity will be corrected, the conscience will be purified, the will strengthened, a salutary self-control attained and grace will be increased.

Mortal sin strips our soul of the merits and graces of a life time. Everything is lost by mortal sin. But, how consoling this truth of our holy religion! Meritorious words revive when, through the forgiveness of mortal sin, grace is restored to the soul! All the merits of the pious works performed before the sinner fell while he was in the state of grace, are restored to the soul. God is so Good!!! But, while the soul is dead through mortal sin, it cannot gain one single favor from Heaven. How miserable and unhappy is the state of the sinner in mortal sin!

The amendment of our lives is the surest sign that our Confessions are good. If, since your last Confession you have been guilty of only venial sins, then include a grievous sin of your former life for which you are heartily sorry. In this way, even if your sorrow concerning the faults committed since your last confession should be somewhat wanting, you need not be disquieted about your confession or have doubts about whether you had sufficient sorrow for them. Form the firm resolution of never willingly offending God again.

The Sacrament of Confession was principally instituted for the forgiveness of mortal sin: and every mortal sin committed after Baptism must be confessed. Still, confession of venial sins is highly recommended by the Church as a great means of Christian perfection. By making frequent your confessions, you are exercising watchfulness over yourself and striving after perfection day by day. Through it, you will grow in His Love and His Grace. He that does not go forward in perfection will slip backwards. Here is a sort of model for devotional confession:

“Father, my last confession was a week ago. Since then, I have been slightly angry and have given expression to my feelings in unkind words. I have told three lies in unimportant matters, just to elevate myself in the estimation of others. And I wish to include in this Confession all the sins of my past life, especially the mortal sins I deliberately committed against the Sixth Commandment. I am sorry for these sins I have mentioned and I firmly resolve to avoid them in the future.”

By the Grace of God through frequent and sincere Confessions, may you continually advance in holiness before God and man!

O my God, I am heartily sorry for having offended Thee, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because I have offended Thee, my God Who art all-good and deserving of all my love. I firmly resolve with the help of Thy Grace to confess my sins, to do penance and to amend my life. Amen.

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THE HOLY MASS IS YOUR LIFE!

The rational man needs the Mass to pay Almighty God the debt of homage and adoration he owes Him. The grateful man needs the Mass to pay his debt of thanksgiving. The sinful man, and who among us is without sin, needs the Mass to propitiate God’s Justice and to pay his debt of satisfaction.

The needy man needs the Mass, that praying with Jesus Christ and through Him, he may offer a prayer that is worthy of being heard and, thus, discharge his duty and debt of petition.

At the hour of death, the Masses you have heard will be your greatest consolation. Every Mass will go with you to judgment and plead for pardon. At every Mass, you can diminish the temporal punishment due to your sins. Assisting devoutly at Mass, you render the Sacred Humanity of Jesus, the greatest homage. He supplies for many of your negligences and omissions. He forgives you all the venial sins you are determined to avoid. He forgives you all the unknown sins you have never confessed. The power of Satan over you is diminished.

By hearing Mass, you afford the Souls in Purgatory the greatest possible relief. One Mass heard by you, during life, will be of more benefit to you than many offered for you after death. Holy Mass preserves you from many dangers and misfortunes that would otherwise befall you. You shorten your Purgatory by every Mass and win for yourself a higher degree of glory in Heaven. At Mass, you kneel amidst the multitude of Angels who are present at the adorable Sacrifice with reverential awe. You receive the priest’s blessing which Our Lord Himself ratifies in Heaven. You are blessed in your temporal goods and affairs.

Nihil Obstat: P. L. Biermann, Censor Librorum.
Imprimatur: X George Cardinal Mundelein, Archbishop of Chicago

The names you send for individual enrollment for the Sacred Masses during the Lenten Season and Easter Octave will be placed upon the Altar. Fr. Ivan Kolodiy and all the priests you have helped in Ukraine will offer these Masses. Suggested donation for each enrollment is $5. Mass cards will be provided for the persons enrolled. Please PRINT the names CLEARLY:

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Make your payment online through PAYPAL / CREDIT CARD at: WWW.PHILOMENA.ORG

If payment by Check / Money Order / Cash, please mail it directly to the address below:

THE LIVING ROSARY, P.O. BOX NO. 1303, DICKINSON, TEXAS – 77591

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2016 Calendar

Share Your Gift of Faith

For centuries, our cherished Catholic faith has been passed from person to person, parent to child, etc. Each of us carries in our heart a special memory of how God first graced us with the knowledge of the faith and how Our Blessed Mother, Saint Philomena, Venerable Pauline Jaricot and other saints changed our lives and brought us closer to Christ.

In our work in the Universal Living Rosary Association, we see first hand how millions of souls are currently living without that knowledge of God and are living outside of His grace. We have been given a beautiful opportunity to carry out Christ’s work and pass on our faith and blessings to others who would otherwise never be introduced to Our Lord, the Savior of all mankind. Just as we pray for the souls in Purgatory who have no one to pray for them, we should also make it a part of our life’s mission to pass on our faith to as many souls as possible who have no one else to pass it on to them, who don’t know Our Lord and His promise of salvation.

This is the box we send out to the foreign Missions $77.95. It contains Rosaries, Scapulars, Miraculous Medals, Cord & Oil, Newsletters, Calendars, Catechism books, 2 TAN books, large color prints, lists and encouragements for our Promoters.

This is the box we send out to the foreign Missi4 lb. box @ $53 (in place of $42.70), 20 lb. box @ $95 (in place of $86.25), 1 lb. package @ $22 (in place of $20)7.95. It contains Rosaries, Scapulars, Miraculous Medals, Cord & Oil, Newsletters, Calendars, Catechism books, 2 TAN books, large color prints, lists and encouragement for our Promoters.

Please Click here to Share Your Gift of Faith


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