Weekly News Flash from the Universal Living Rosary Association of Saint Philomena, Wednesday, February 3, 2016

“Have Confidence, I have overcome the world!” Dear Members, Benefactors and Apostles of the Living Rosary,

Through the Power of God and during one and a half years of hard work, prayers, pennies and help from many sources, the beautiful St. John the Baptist Church is completed. Divine Providence was with us. I was able to find a good construction company who bid the job at half the price of other companies. During the construction of the Church, we had our Sacred Masses in an outside tent. We roasted in the summer and froze in the winter. The tent was taken down on January 14, 2016 and we moved inside the Church, warm and wonderful! Without the support of the Living Rosary, it would not have been possible to accomplish this in the midst of war. We continue always to pray for all the donors whose names will be embossed in the memorial plaque which will be placed at the entrance of the church. The parishioners will see your names and pray for all of you. On January 24, Bishop Ihor Vozniak, Archbishop of Lviv, consecrated the church. It may look a bit plain right now but, in time, there will be additional icons and a special place of honor will be given to St. Philomena. How great must be our confidence in God’s Power, Wisdom and Mercy!

The Catholic Church is proud of Her Rites. They are harmonized into one beautiful, polyphonic symphony for the Glory of God. The real fullness of Catholic worship cannot be understood without taking in the Rites of the East and West as one great whole. The Church is fundamentally one. This is explained in the Catechism: All members profess the same Faith, partake of the same Sacraments and are united under one and the same visible head, the Pope. The most widespread Rite of the Eastern Church is the Byzantine, and the most widespread Rite of the Western Church is the Roman. The prayers of the Divine Liturgy contain all Marian theology: Mary’s divine motherhood, her perpetual virginity, her Queenship and her mediation. The most frequent invocation in the Sacred Byzantine Liturgy is the oft repeated: Lord, have mercy!

We Christians, even the most devout, do not possess that confidence which excludes all anxiety and doubt. Fear not, our repeated imperfections, weaknesses, serious faults and relapses will not discourage God. The more miserable we are, the greater claim we have to His Mercy. “I do believe Lord, help my unbelief.” Lack of confidence, whatever its cause might be, does us much harm and deprives us of great blessings. All too often, we give way to discouragement which is more pernicious than sin itself. We must entrust our lives to the Divine Master Who has given us everything: the Treasures of His Heart, His Love, His Life and the very last drop of His Most Precious Blood! Ordinary hope is lost by despair. The hope we must have is heroic hope: Confidence fortified by Faith! Our confidence in God must be unshakable: firm, stable and constant! Such was the confidence of Job. Stricken by every possible misfortune, he did not allow himself to be discouraged: no murmuring was mixed with groaning. “Although the Lord should kill me, I will trust in Him!” St. Martin fell into the hands of robbers who would have killed him, but his hope and confidence was in the Lord. Some pray only in the time of suffering, others pray fervently, but do not persevere. Unshakable firmness in prayer is the first characteristic of confidence: Let us be confident in God, not in ourselves!

Without Grace, we can produce nothing in the supernatural order. The Apostles labored all night to catch fish, and caught nothing. But, when they received the Master into their boat, they cast their nets and attained an undeniably miraculous catch, so much so that their nets nearly broke. We must not count on our efforts, but go forward with the sure conviction that all depends upon God. We must believe blindly upon His merciful and fatherly Love and His omnipotent goodness. Confident souls obtain God’s graces! God will provide for our temporal necessities. Amidst material difficulties, even anguishing ones, we must not become disturbed. With complete certainty, we must hope to receive from the Divine Hands of God that which is necessary to maintain our lives. Behold the birds of the air, for they neither sow nor do they reap; consider the lilies of the field, they labor not, neither do they spin. If we seek first the Kingdom of God and His Justice, all else will be given to us. Without any doubt, Divine Providence will distribute exactly the aid necessary for each one of us. For great evils, God sends great remedies! We must not trouble ourselves about the future. Do today what you can to satisfy your obligations, counting without hesitation on the aid of Divine Providence for tomorrow’s needs. To be afflicted about the future, constitutes a lack of confidence in God and wounds His loving Heart. We must conform our will in everything to His Adorable Will. It is not enough to await God’s assistance; we must ask Him for it! The Master has unhesitatingly shed His Precious Blood for us. How could He refuse us the graces that are absolutely necessary and that He Himself merited for us on Calvary?

Jesus knows our miseries, He sees them. His Heart takes pity on them. How poorly we understand the Heart of Jesus! We must confide our mortal miseries to His Merciful Heart! The soul without confidence, outrages the Lord. The confident soul, who knows its weaknesses and its own nothingness, unfailingly wins His favor. Christian souls, employ all the means at your disposal to acquire confidence! Frequently make acts of confidence in God’s Mercy. In suffering and in danger, raise your hearts and souls to the Heart of God!

We pray for your families, your courage in the difficult days which lie ahead, the gifts of wisdom, hope and confidence in God that all of you may remain faithful unto death to Our Crucified Savior Who has sacrificed His Life in reparation for our transgressions. We beg from God that His most profound benedictions may rest upon you and your family throughout the New Year.

I impart to all of you, my priestly blessing:
+ In the Name of the Father, Son and Holy Ghost. Amen.

Byzantine Rite, Greek-Catholic Church, UKRAINE

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Dearest Patti Melvin,Happy New Year! May the Blessed Virgin Mary, Mother of God, bless you with all the graces you need to continue to do God’s Will! Mary, Mother of God, pray for us!

Please find enclosed two filled forms, Minutes of Meeting of St. Philomena’s Group in Njinikom Hospital and their testimonies, and $35 with 8 Mass intentions. I thank God for another opportunity He has given me to send you these through the Franciscan Sisters of Perpetual Adoration at La Crosse. I am sorry this opportunity came abruptly. I had no time to type the Minutes, and their testimonies.

I have given this Group the wrist cords, since the long cords are not enough. I have given them three Chaplets to pray and then pass them on from member to member to take to their families. Reading through their Minutes, you see the miracles that are happening through the devotion to Saint Philomena’s Cords and Oils.

Thank you immensely, Patti Melvin! Thanks to our Benefactors! Thanks to your Team! May God bless and reward you all! We are praying for you.

With lots of love and prayerful wishes throughout the New Year 2016 and beyond!!!

Sr. Mary Florence Angwe
St. Joseph’s Convent
Shisong – Cameroon

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At length, the culmination of prophecy arrives. The shadow of things to come gives place to the reality, and the angel of God appears in a humble cottage of Galilee to an unknown maiden. He comes not to command but to propose, for God will not take away the freedom of His children. His proposal is this – that She, Mary of Nazareth, shall consent to become the very Mother of the Eternal God Himself. “Behold, thou shalt conceive and bring forth a son; and thou shalt call His name ‘JESUS.’ He shall be great and shall be called the Son of the Most High.” There is a pause; then a question; then another pause. At length, She bows Her lovely head as She utters those momentous consenting words: “Behold, the handmaid of the Lord; be it done to me according to Thy word.” At that moment, the Word is made Flesh and dwells amongst us.

God thought so much of Mary that He willed to make the Redemption of men dependent upon Her free consent. If She had not consented then; if, for example, She had said instead, “Lord, I am not worthy” the Second Person of the Blessed Trinity would not have taken flesh in Her. How or when we would have been redeemed, we do not know, nor is it of any importance that we should know, for our fate was safe in Mary’s keeping. To that consent of Hers, we owe Jesus, His Church, His Grace and any hope we have of attaining eternal life. The Redeemer came through Her to the rest of our poor fallen race, and He brought everything that the Faith contains. Almost immediately, the significance of this Truth becomes evident when Mary visits Her cousin, Elizabeth. On the approach of Jesus now living within Mary, the unborn precursor leaps in his mother’s womb. Elizabeth says expressly that this happens at the sound of Mary’s greeting reached her ears. John the Baptist is cleansed from original sin, only because the Savior comes to him through His Mother. Mary exercises, for the first time, Her unique prerogative as the administrator of the Treasury of Heaven: the Dispenser of all Graces.

At Bethlehem, both Shepherds and Magi find – not Jesus alone but “Mary with the Child” or “the Child with His Mother.” Later, in the Temple, Jesus and Mary are united in sorrow. He will be “a sign which men will refuse to acknowledge”; Her soul will “have a sword to pierce it.”

At Nazareth, the Hidden Life is spent with Mary and ends on the note of Mary: “His Mother kept in Her heart the memory of all this.” The Public Life of Jesus begins, is even advanced, through Mary: “There was a wedding-feast at Cana in Galilee; and Jesus’ Mother was there.” Likewise, the Public Life ends on the note of Mary. “His Mother … had taken Her stand beside the Cross of Jesus.” For the Sacrifice of Redemption, Mary provided Victim and Priest, Blood and Altar. Moreover, in the words of Pope Benedict XV:

“With Christ suffering and dying, She too suffered almost unto death. For man’s salvation, She abdicated Her rights as mother over Son. In order to appease Divine Justice, She immolated Him as far as it lay within Her power, so that we may justly say that She has, with Christ, redeemed the world.”

The work of Redemption, begun and consummated dependently on Mary, continues as long as grace is applied to the souls of men. Mary gave us the very source of grace; She continues now to obtain every grace for us. “Mary,” said Pope Benedict XIV, “is, as it were, a celestial stream, by which all heavenly gifts and graces are borne to men.” “Nothing whatever of that magnificent treasure of grace which Christ has won for us,” continues Leo XIII, “nothing is imparted except through Mary.” And, concludes Benedict XV: “The graces of every kind which we have received from the treasures of Redemption are administered by Her hands. Graces of every kind.”

Therefore, Sanctifying Grace, the life of the soul is given to us through Mary. Hence, supernatural life comes to the soul from God through Mary, just as natural life comes to the body from God through natural mothers. Mary is in truth and reality the Mother of the souls of men. We are related to Her in the supernatural order just as actually as we are related to our earthly mothers in the natural order. If it is true that we can do no good work of ourselves towards our salvation without God’s Grace, and that no Grace is given except through Mary, it must certainly be true that we can do no good work of ourselves towards our salvation apart from Mary.

Pondering these sublime truths of theology, Mary’s Child understands that they will benefit him little unless he tries to reduce them to practice in his own spiritual and apostolic life. He knows that his desire to bring Mary to the world as the infallible means of winning the world to Jesus is utterly impossible unless he has Mary in his heart. Without Her, he can neither lift himself to God nor do God’s work; with Her, he becomes capable of attaining a marvelous degree of sanctity and of possessing unbelievable power over the souls of others.

At the moment of the Annunciation, God viewed the human race through Mary; She was our representative and, as such, God became Incarnate within Her. The spiritual life of a Christian is simply the growth within him of the life and spirit of Christ. Because it is a work of grace, this new “Incarnation” does not take place without Mary. She is really the Mother of Christ; She is really the Mother of the Christian. For the daily growth of the Christ-life in the individual soul, Her consent and motherly care are just as necessary as they were when He took flesh at Nazareth. Realizing this, the Child of Mary deliberately and whole-heartedly acknowledges Mary’s position as his representative at Nazareth and on Calvary.

It was through Mary that all his actions became the actions of a Christian; Acknowledgement of Her position implies that every action of his should bear some impress of gratitude towards Her. An act of consecration once repeated would never be sufficient ratification of the things Mary did on his behalf. Our actions are only rendered supernaturally meritorious because of the grace bestowed through Mary; therefore, every action should contain some expression of the soul’s dependence on Her.

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The rational man needs the Mass to pay Almighty God the debt of homage and adoration he owes Him. The grateful man needs the Mass to pay his debt of thanksgiving. The sinful man, and who among us is without sin, needs the Mass to propitiate God’s Justice and to pay his debt of satisfaction.

The needy man needs the Mass, that praying with Jesus Christ and through Him, he may offer a prayer that is worthy of being heard and, thus, discharge his duty and debt of petition.

At the hour of death, the Masses you have heard will be your greatest consolation. Every Mass will go with you to judgment and plead for pardon. At every Mass, you can diminish the temporal punishment due to your sins. Assisting devoutly at Mass, you render the Sacred Humanity of Jesus, the greatest homage. He supplies for many of your negligences and omissions. He forgives you all the venial sins you are determined to avoid. He forgives you all the unknown sins you have never confessed. The power of Satan over you is diminished.

By hearing Mass, you afford the Souls in Purgatory the greatest possible relief. One Mass heard by you, during life, will be of more benefit to you than many offered for you after death. Holy Mass preserves you from many dangers and misfortunes that would otherwise befall you. You shorten your Purgatory by every Mass and win for yourself a higher degree of glory in Heaven. At Mass, you kneel amidst the multitude of Angels who are present at the adorable Sacrifice with reverential awe. You receive the priest’s blessing which Our Lord Himself ratifies in Heaven. You are blessed in your temporal goods and affairs.

Nihil Obstat: P. L. Biermann, Censor Librorum.
Imprimatur: X George Cardinal Mundelein, Archbishop of Chicago

The names you send for individual enrollment for the Sacred Masses during the Lenten Season and Easter Octave will be placed upon the Altar. Fr. Ivan Kolodiy and all the priests you have helped in Ukraine will offer these Masses. Suggested donation for each enrollment is $5. Mass cards will be provided for the persons enrolled. Please PRINT the names CLEARLY:











Make your payment online through PAYPAL / CREDIT CARD at: WWW.PHILOMENA.ORG

If payment by Check / Money Order / Cash, please mail it directly to the address below:


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Share Your Gift of Faith

For centuries, our cherished Catholic faith has been passed from person to person, parent to child, etc. Each of us carries in our heart a special memory of how God first graced us with the knowledge of the faith and how Our Blessed Mother, Saint Philomena, Venerable Pauline Jaricot and other saints changed our lives and brought us closer to Christ.

In our work in the Universal Living Rosary Association, we see first hand how millions of souls are currently living without that knowledge of God and are living outside of His grace. We have been given a beautiful opportunity to carry out Christ’s work and pass on our faith and blessings to others who would otherwise never be introduced to Our Lord, the Savior of all mankind. Just as we pray for the souls in Purgatory who have no one to pray for them, we should also make it a part of our life’s mission to pass on our faith to as many souls as possible who have no one else to pass it on to them, who don’t know Our Lord and His promise of salvation.

This is the box we send out to the foreign Missions $77.95. It contains Rosaries, Scapulars, Miraculous Medals, Cord & Oil, Newsletters, Calendars, Catechism books, 2 TAN books, large color prints, lists and encouragements for our Promoters.

This is the box we send out to the foreign Missi4 lb. box @ $53 (in place of $42.70), 20 lb. box @ $95 (in place of $86.25), 1 lb. package @ $22 (in place of $20)7.95. It contains Rosaries, Scapulars, Miraculous Medals, Cord & Oil, Newsletters, Calendars, Catechism books, 2 TAN books, large color prints, lists and encouragement for our Promoters.

Please Click here to Share Your Gift of Faith

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